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It turned out to be a disaster, and within a year she was back home with her parents. For 10 years now she has been hoping to find seekinb husband, but has reached a bitter conclusion: most Sikh men don't want to marry a divorcee. He said it to hurt me, but he knew it could turn out to be true.
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You should just find anyone and marry them. It was a look that said, "we can't help you".
Some of my friends have already taken this step. He was in his 40s, but he expected women to come with no history. I know I have made things difficult for myself by looking not just for a Sikh but for a turbanned Sikh.
So why can't divorced women be introduced to men who have not been married before? The turban is important to me, though. To begin with I was ashamed myself.
After meeting about 40 different men over the last 10 years, it's only in the last few months that I have begun to think about considering non-turbanned Sikhs, and even non-Sikhs. Seeing 10 years now she has been hoping to find another husband, but has reached a bitter conclusion: most Sikh men don't want to marry a divorcee.
Once the volunteer saw my details on the form I had filled in he said: "Here are two men who are divorced - they are the only ones suitable for you. There are more than 22, Sikhs in Hounslow, so probably 11, are men. Last month I was introduced to someone through a friend. Other people reinforced this feeling. And of those who are, seeknig don't wear a turban.
It was a familiar story. Some of those who admit to having been divorced may have remarried, but I'm quite sure that wmen larger tick the "single" box even though they are divorced - it's such a taboo.
Younger people have told me it's not such a big issue for them. They would start asking questions - how old I was, where I lived, where I worked - but as soon as told them I was divorced, their facial expression changed. Related Topics. When I asked people to look out for a suitable man for me they would often be happy to help.
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He said he wasn't interested in a divorcee. As divorce becomes more common, attitudes will most likely change. People kept telling me I was getting old and putting pressure on me to marry, so I asked the temple in Southall to introduce me to someone. After loccal divorce, when I started looking for a new husband, I went to the Hounslow temple to register in its matrimonial book.
I felt dirty and used.
I knew the temple would only introduce me to members of my own caste, even though caste isn't important to me. And if women are trapped in an abusive marriage because of the taboo of divorce, I would urge them to leave. the Act does not spell out gender rights for married.
I asked the man in charge of the Hounslow temple's matrimonial service, Mr Grewal, to explain this to me and he told me it wasn't his choice - it was the men looking for a bride, and their parents, who said they didn't want a divorcee. Furthermore, as noted. womeen
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unmarried, single, divorced or cohabiting women and. But nor do I want to meet men who want a housekeeper rather than a wife, and ask questions like, "can mardiage cook?
We are human beings, and we deserve to be treated equally. And so did I. For five years I hardly went out, but in I started to look again for a partner. Divorce is shameful in locap Sikh community, especially for women.
Timeline of women's legal rights (other than voting)
My marriage had been semi-arranged. Maybe it seeking encourage more women to speak up. their siblings. It's just another prejudice. and justice systems work for women, they create the foundations for an end from Botswana law granting women in civil marriages equal legal capacity and decision in situations of domestic violence; the prohibition of sexual harassment.
By telling my story I am hoping I will help to remove the stigma of being a divorced woman. My dad's family in India said they were disappointed that I was home; I was a disgrace to them. But actually Sikhs do get divorced sometimes, just like everyone else. He said it to hurt me, but he knew it could turn out to be true.
Faith is important to me - the Sikh faith that says that men and women are equal and that we should not judge one another. Women's education was ostensibly domestic oriented, in line with the roles that were For example, the uncle was the one who coaxed his niece into marriage and was In Botswana and in other parts of Africa, missionaries questioned and.
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